👨‍👩‍👧 Family & Marriage

Potentially not, as it may not be sinful if love is shown in other ways, but giving gifts is a recommended norm that increases love and blessings in marriage.

The sheikh recommends involving a respected third party, such as a scholar or elder, to mediate and advise on the situation.

It depends on the nature of the makeup: mild makeup covering blemishes is not necessarily sinful, but if it attracts the attention of non-mahrams, the husband must advise her, and if she continues, the sin is on her, not the husband who has done his duty.

Decisions should be made through mutual discussion (Shura), but in a dispute, the husband has the final authority though he is answerable to Allah for unjust decisions, and unresolved issues should involve third parties.

Islamic scholars differ: two schools consider it permissible if the child is definitively his, while the other two prohibit it entirely.

He advised the husband to seek medical help for the pain and explore other ways to please his wife.

Based on the speaker's experience, a common cause is when a husband feels his home life is more stressful and lacks teamwork, comfort, and appreciation compared to his external pressures.

In a khula divorce initiated by the wife, the husband is entitled to the return of the mahr.

Yes, it is haram to entertain such feelings, and one should focus on the marital relationship to avoid Satan's whispers aimed at breaking up families.

The sheikh did not give a direct answer but requested more context about the situation.

Faskh is the third method of invalidating a marriage, meaning an annulment by a judge or sharia council due to a significant issue.

The general principle is that the man is financially responsible and the woman is responsible for home matters, but roles are not rigid and require flexibility and compromise.

Do not directly expose your sins, but you can indicate you do not meet a potential spouse's stated criteria for chastity.

The sheikh said there is no sin at all in finding out the gender of one's child from a scan.

Yes, it may count as one divorce if said with that intention, but a judge should review the exact context for a specific ruling.

No, it is generally not advisable as a level of attraction is important, supported by a hadith encouraging prospective spouses to see one another, though attraction can potentially grow over time.

The sheikh explained there are two scholarly views: the majority prohibit a woman from traveling without a mahram (which her husband may be following), and a minority permit it given modern security conditions.

He suggests a middle way, such as allowing work in a different environment, alongside prioritizing health, marital counseling, and regular dua.

Explain that shisha is harmful and haram, acknowledge her need for calmness, and explore alternative relaxing activities together or individually.

The advice is to consciously avoid thoughts of your ex as whispers from Shaitaan and focus on communicating your needs to your husband to grow attraction.

The majority view is that divorce pronounced over the phone or while a woman is menstruating is valid, but scholars differ on whether repeating 'I divorce you' three times in one sitting counts as one or three divorces.

If your husband is not willing to discuss the issue, involve a respected third party like a scholar, imam, or Sharia council.

Take the matter to a Sharia Council, which can facilitate a Khula or Faskh to end the marriage, and ensure you get any necessary health checks.

Do not marry someone against your will, as forced marriage is invalid, and being in your 30s is still young.

Speak directly to your husband about why he avoids intimacy despite his apparent interest, and seek marital counselling.

He advised communicating with the husband about the reasons and not pursuing the idea of a pretend boyfriend.

The speaker suggests encouraging a husband by making him feel empowered in his leadership role, ensuring he keeps company with those who pray, and consistently making dua for him.

The speaker listed suggested questions covering prayer habits, community involvement, family relationships, finances, children, life goals, and personal interests.

Do not proceed with the marriage unless you are completely comfortable, and do not be pressured by others' happiness about it.

No one can give permission to drink alcohol, as it is forbidden in Islam, and this is a matter between her and Allah; you should consider this insistence when deciding about the marriage.

The general Islamic guidance is breastfeeding for two complete years, based on the Quranic verse, though Imam Abu Hanifa's view allows up to 30 months, and extensions beyond that are permissible for medical or weaning difficulties.

Marriage requires building a connection together over time, fighting Shaitan's whispers to focus on the negative, and working through communication to fulfill each other.

The sheikh recommends involving a trusted third party or counselor to mediate and address the underlying causes of the issue.

No, the hadith about paradise is specifically for the mother, while the virtue for a wife is described through fulfilling specific religious duties and obeying her husband in halal matters.

The Hanbali Madhab permits seeing a potential spouse's hair as part of looking at her, though it is not the majority view and she does not have to oblige.

The sheikh expressed strong disapproval at the suggestion.

Yes, prenuptial agreements are allowed in Islam, provided the conditions do not affect the marriage's validity, such as prohibiting temporary arrangements.

The Sheikh suggests having a sensitive conversation to identify the underlying cause by empowering your husband and asking about his thoughts or physical issues.

Makeup that attracts undue attention from non-mahrams is not allowed, but light or concealing makeup may be permissible; you can express discomfort.

The sheikh suggested using a specific dua against laziness from Sahih Bukhari and focusing on empowering the husband with positive, encouraging requests rather than nagging.

Wife has no Islamic obligation to work or contribute financially, though it is permissible if she chooses.

According to the majority of scholars, a wife in iddah should not leave the house to attend her husband's janazah, as it is not considered a necessity.

The Hanbali school permits a potential spouse to see a woman without hijab, contrasting with the majority view, and references a hadith encouraging looking at a potential spouse.

Generally no, it is a question, not a direct declaration of divorce; the ruling depends on intention and context.

No witnesses or written certificate are religiously required for talaq, but documentation is recommended to avoid future disputes.

The general principle in a khula is that the husband is entitled to have his mahr returned.

The main red flag is a lack of clear answers regarding key life criteria such as prayer, family relations, future goals, living arrangements, children, work, and finances.

Khula is wife-initiated dissolution requiring compensation, while faskh is judicial dissolution for specific reasons like inability to provide or absence.

Key questions to ask include those about prayer commitment, community involvement, marital living arrangements, children, financial planning, family relationships, and how they spend free time.

Yes, a woman may have short hair provided it does not resemble a haircut specific to men, and doing so to please her husband is an act of worship.

It is permissible for married women to work if the environment is appropriate, the husband is comfortable, and it does not compromise her other roles, especially given economic needs.

A lack of feeling appreciated can drive men away from their wives, as it causes a crack in the relationship that Shaitan exploits.

Having multiple wives is permissible but not specifically Sunnah, and female opposition may relate to local laws, financial concerns, or requirements for justice.

Generally, the husband is entitled to the return of the mahr in a khula, but not to any other gifts given during the marriage.

No, if the husband did not agree to the khula, then the marriage remains valid and they are still considered married.

The Sheikh advises that a parenting tip from the Prophet is to ask children questions to understand their baseline knowledge and mindset before correcting or affirming it.

Talaq during extreme anger that removes consciousness may be an exception, but it is rare and each case requires detailed individual assessment by a qualified scholar.

The sheikh said that parenting is an act of worship, and every moment spent on it is a good deed that can also serve as ongoing charity.

The sheikh advised making du'a daily for your children, specifically recommending the Prophet's du'a for steadfastness in faith.

Yes, anything that could affect the future marriage should be disclosed, but past sins can be addressed indirectly without direct exposure.

The husband can take his wife back without a new marriage contract if he does so before her three-menstral-cycle waiting period ends.

No, temporary contraception is permissible, but permanent methods should be avoided unless medically necessary.

The sheikh advises approaching the husband by affirming his leadership role and suggesting ways to strengthen the relationship, being careful to avoid making him feel belittled.

The majority view counts three talaqs at once as three divorces, but a personal ruling requires consulting a scholar with your specific context.

He advises women to consider physical and spiritual attraction and to ask about a potential spouse's prayer habits, religious engagement, spare time, family relationships, future living arrangements, and plans for children and for worldly and afterlife matters.

Saying 'I want a divorce' is likely not a valid divorce as it differs from the direct pronouncement 'I divorce you', but final rulings require scholarly consultation on the exact wording and context.

Yes, a husband can remarry the same woman after a first divorce and iddah by performing a new nikah, but this is prohibited after a third divorce.

She explains her daughter wears hijab outside but not in home videos to maintain a natural and realistic environment, as it is not yet obligatory for her.

Khula is a divorce requested by the wife, where the husband agrees and can reclaim his mahr, while Talaq is initiated solely by the husband, who cannot reclaim his mahr.

No, a wali must be Muslim, so contact the performing imam to arrange a suitable Muslim wali.

No, you must consider marriage as a lifelong commitment, including financial, personality, goals, and children, not just for intimacy.

A khula requires the wife's desire to end the marriage and the husband's agreement, after which he is entitled to his mahr; if he doesn't agree, a sharia council may nullify it, and an iddah applies in both cases.

The sheikh questions the desire to reconcile, suggesting to instead focus on living your own best life.

Gifts separate from the mahr do not need to be returned after a khul‘, though they may be returned voluntarily.

Yes, if there have been three divorces and the waiting period is complete, to get back together she must first marry another husband.

The general Islamic principle is that one who gives a gift cannot lawfully take it back.

The sheikh advises looking for spiritual beauty and physical beauty when choosing a spouse.

No, there are no issues with Muslim couples wearing wedding rings as it is a widespread practice not specific to any faith or culture.